Reverend Adam Campbell and Satanist Stephen Staniszewski discuss historic points on the magical use of familiar spirits, as well as their application in modern Satanism and popular magic.
Book Review – The Witches’ Ointment: The Secret History of Psychedelic Magic
In The Witches’ Ointment: The Secret History of Psychedelic Magic, Thomas Hatsis takes you on a roller coaster ride through history in search for the mysterious origins of the legend of the witches’ flying ointment. Through story telling and by using primary historical sources, Hatsis presents the way in which the village healers and folk medicine practitioners of the Middle Ages became the most hated and feared of creatures to Christian Europe–witches! This book explores the historical use of psychoactive substances in both medicine and magic, and sheds much light on the Inquisitors who reacted to these practices with fear. Thomas Hatsis’ academic work, shown expertly in this book, is truly, truly impressive. Did he find the fabled recipe for magical flight? You will have to read to find out!
Magical Resistance Through the Ages
In 1588, with tensions between Philip II of Spain and Elizabeth I at their peak, Philip launched the 130 warships, known as the dreaded Spanish Armada, in an attempt to invade England. According to popular legend, the privateer turned explorer Sir Francis Drake had sold his soul to Satan to become a master of the sea. In the summer of that year, Drake gathered with a mysterious group of witches at Devil’s Point, Devon where they raised a mighty storm that would destroy half the ships and leave the Armada running back to Spain with its tail between its legs. Locals say the witches can still be heard chanting there to this day.
Others like Gerald Gardner, claim that witches were instrumental in preventing Napoleon from invading England, possibly even lending their aid at Waterloo. For a fun alternative history take on the English using magic against Napoleon, see Jonathan Strange & Mr. Norrell: A Novel.
In 1940, again England was under the threat of invasion, this time by none other than Hitler’s Third Reich, who each and every day were dropping bombs on London and other English towns. It was largely expected that a land invasion from Nazi forces was imminent, who sources say were already waiting on the other side of the Channel for their invasion orders. Enter the witches, again. This time a coven of 17, joined by Gerald Gardner and other residents of Highcliffe-on-Sea, who joined on Lammas night to engage in Operation Cone of Power. Here the witches performed a powerful ritual to raise a cone of power against Hitler himself, according to Gardner in Witchcraft Today:
“Witches did cast spells, to stop Hitler landing after France fell…They met, raised the great cone of power and directed the thought at Hitler’s brain: ‘You cannot cross the sea’ … just as their great-grandfathers had done to Boney and their remoter forefathers had done to the Spanish Armada …
Which brings me to the present day. Since 2016 witches have been working together in the thousands against the multi-headed hydra that is the Trump Administration, and now in 2018 against all the evils of the GOP in the Blue Wave movement. Though the culture, place and times have all changed, the theme remains the same: empowering ourselves with magic to fight against tyrannical powers. Though much evil has been committed by Trump and his minions, I like to think that the collective binding is doing what it can in keeping the presidential usurper powerless to destroy us. And now with the noted success of the Blue Wave movement (though much work still needs to be done), the corrupt GOP will no longer hold full power over our government. That is a sign of our success.
This time it’s not as simple as protecting an island from an invading force—we are working against powers of evil that are woven into the fabric of our own society, and that is much more difficult than shooing away some wooden ships. When people feel helpless and disenfranchised, they turn to magic for empowerment. That is why I have always admired the magic of Afro-Carribean traditions: Voudon, Yoruba, Santeria, Conjure, and so on. The struggle of those peoples, the anger of oppression, the cries for justice and the devoted appeal to their gods for help are what gives their magic such power! That is the caliber of magic we will need in America to defeat these bastards who have stolen our political machinery for their own gain.
These examples from history serve to inspire me when the battle gets tough. If you’re not pissed off by now, why not?! Get the fuck up and keep hexing the Right!
Flying Witches – Flemish Miniature
Details from “L’Adoration du bouc” (The Adoration of the Goat) from Jean Tinctor’s, Traité du crime de vauderie, ca. 1470. It was during this period that witches and the Waldensian heretics became associated with the stereotype of flying on broomsticks and beasts to their Sabbats. Thanks to the widespread fabrication of false testimonies obtained under torture, priests and inquisitors were able to literally demonize witchcraft, cementing this type of imagery into the minds of the Christian believers with the help of witchhunting manuals such as Malleus Maleficarum and Compendium Maleficarum, among many others.
Babylon the Great
And I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication. And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. – Apocalypse, Ch. 17
Murdering Toads to Make Wizard Dust
13th century alchemist Michael Scot in his work Liber luminis luminum, gives us a recipe for a “miraculous powder” which when used “can bring wisdom, joy and all manner of blessings from God above.” The only catch? You have to get a family of toads drunk and high, then burn them to a crisp!
Take ten poisonous toads, and let them be live, and put them in in a special vessel that they can’t escape from. Later take fresh asphodel [or daffodil] and white hellebore in good measure, extract as much of their juice as you can, put the juice in the vessel with the toads and let them drink it for nine days.
Then stick the toads into a clay pot, and place it into an oven so that the animals are burnt to ashes with sufficient heat. And thence remove them and carefully grind them up. And when that work is done, take Salt of Wisdom (alembroth), alkali, and just as much ammoniac. And then carefully grind ,mixing it with the (sap?) [lit. “urine”] of a yew tree. And dry it and grind it again. Do that nine times and you’ll make a miraculous powder.
Decem bufones tenentes venenum et fiant vive et ponantur in aliquo vase unde non valeant exire. Postea accipe anfodillos recentes et eleborum album in bona quantitate extrahe inde succum cum eis quantum pones, pone succum in vase illo in quo sunt rane et dimitte eas bibere per ix dies. Tunc accipe eas et pone in olla rudi et luta eam luto sapientie et pone ipsam in furno ita ut animalia comburantur combustione sufficienti et extrahe inde ea et tere diligenter et cum opus fuerit de illo pulvere accipe 3 – 1 de sale alebrot,3 – 1 de sale alkali, 3 – 5 de sale armoniaco tantundem et teras diligenter permiscendo cum ea urinam tassi et iterum exsicca et tere et hoc nonies fiat et de illo pulvere poteris facere mirabilia.
Whether God will bless you if you try this, I can’t say. But I’m sure mixing 5-HO DMT with other alkaloids, along with ammonia and other things from under the kitchen sink that you’re not supposed to mix together, is going to definitely make you feel special, perhaps permanently. DO NOT TRY.
Brown, Rev. James Wood. (1897). An enquiry into the life and legend of Michael Scot. Retrieved from https://archive.org/details/enquiryintolifel00browrich
Hatsis, T. (2015). Witches ointment – the secret history of psychedelic magic. Inner Traditions Bear And Comp.
Christian Spells for Abstinence
With the current events surrounding the 300 priests in Pennsylvania who sexually abused more than 1,000 children, talk of priestly celibacy has the internet all abuzz again, as well as people like the Catholic League, The Church Militant, and more than one archbishop trying to shove the blame back onto this “gay cabal” that has taken over the church. Gee it’s almost as if no change has been made between today and 2002, when clerical sexual abuse cover-ups first became widely known.
Fear not, you faggoty confrères, for I have found for you some fascinating, fitting and fortuitous magical formulae to help fulfill the fondness you feel for fornication with the fledgling young fellows in your flock!
Yes, while flagellation, castration and public denial are some of the oldest tricks in your book, I went digging and found older tricks from older books. Let’s look at some!
Petrus Hispanus, who may have also been known as Pope John XXI, wrote in his Thesaurus pauperum about an ointment made of hemlock and mandrake that could be slathered on your testicles to take away sexual desire (Here translated into English by Humfrey Lloyd in the 1500’s):
13th Century Remedy Against Male Desire
“Hemlockes bound to a mans stones, take vtterly away all desyre of copulacion. If Opium, Henbane sede, & mā∣drage be mynglid wyth wax & oyle, in the whyche they haue soden, and the members therwith be anoynted and a plaster therof beyng made, & bound vnto the coddes, it taketh a∣waye the desyer of copulacion. Anoynte oftentymes the mem∣bres, with the ioyce of Nyght shade Singrene, and vyneger. Al men and inespecially Diosco∣rides sayeth that P•per, Rue, Tut∣sayne, Calamint, Castoreum, waste the s•de of generacyon, (by driuing it vp) of there p•opretie and stronge heate. Item let the yarde be anoyntyd wt oyle, wherin Camfore hath ben re∣solued, and he shall haue no feruent desyre to it. I a man eate the flowers of a sal∣low or wyllowe tree, or of a Poplet tree, they wyl make cold al the heate of carnall lust in hym. Bene flouer made in forme of a plaster and bound vnto the pryuye members of a boy, quenchith al con¦cupiscence and sufferth not heares to growe ther. Lettys sede dryethe vp the seede, & quenchith the desyer of copulacon. Anonte the priuie members wyth •he ioyce of Hēbane, and the carnal concupiscence shalbe quenchid ther¦by.”
FYI this book also includes instructions and remedies on contraception and menstruation as well—a lot to ask from a pope!
This may be a case of fighting fire with fire, as the 12th century abbess and polymath Hildegard of Bingen writes that the mandrake is a lusty plant which… “because of its similarity with Man’s image, lies in wait with the Devil’s temptations more than other plants. Whence, according to his pleasures, whether it be good or bad, Man is aroused, just as once he romped with pagan gods.”
Elsewhere in her book Liber subtilitatum diversarum natuarum creaturarum (I-56), she gives us a counter spell for those men who, because of magical influence, couldn’t keep their cocks in their pants. They should wash a FEMALE (or male if he liked boys) mandrake root and tie it to their abdomen for three days and three nights, then remove the root, split it in two, and tie it then to his thighs for three more days. He would then pulverize the right arm of the root and swallow the powder.
A small sample of early Christian Shamanism can be found in the story of the mandrake, which was also used by lay folk for insomnia as well as invigoration, but which could easily be taken too much resulting in death. The sexual powers of mandrake were not unknown during the Middle Ages, as even Agrippa noted its use among pagan and early Christian potioneers as a potent aphrodisiac, and an offering by Grecian whores to the goddess Venus (De incertitudine et vanitate scientiarum liber, 203)
Agrippa, Heinrichus Cornelius. (XVI century). De incertitudine et vanitate scientiarum liber. Retrieved from Google Books
Hatsis, T. (2015). Witches ointment – the secret history of psychedelic magic. Inner Traditions Bear And Comp.
Lloyde, Humphrey. (XVI century) [Manuscript]. The treasury of healthe conteynyng many profitable medycines gathered out of Hypocrates, Galen and Auycen, by one Petrus Hyspanus [and] translated into Englysh by Hymfre Lloyde who hath added thereunto the causes and sygnes of every disease, wyth the Aphorismes of Hypocrates and Iacobus de Partybus redacted to a certayne order according to the membres of mans body, and a compendiouse table conteynyng the purginge and confortatyue medycynes, wyth the exposicyo[n] of certayne names [and] weyghtes in this boke contayned wyth an epystle of Diocles vnto kyng Antigonus. Retrieved from Early English Books Online
von Bingen, Hildegard. (XII century). Physica: Liber subtilitatum diversarum naturarum creaturarum. Retrieved from Google Books
Woodcut: Le Livre de la Deablerie
Opening illustration from the French poem La Livre de la Deablerie by Eloy D’Amerval, composer and priest (1455-1508). This poem is a lengthy Christian lyrical work about the activities of Satan, his semi-competitor and former pupil Lucifer, and especially how they try to influence people to sin. He worked under the famous master Guillaume Du Fay, however sadly none of his music seems to have survived to today except a 5-voice mass, Missa Dixerunt Discipuli.
The Fall of the Rebel Angels: Les Très Riches Heures du Duc de Berry
The Limbourg brothers (who likely died of plague) were famous for their inventive use of bold colors, including the blue featured in this folio, which was actually made from dust of lapis lazuli in gum arabic.
“Him the Almighty Power
Hurled headlong flaming from th’ ethereal sky
With hideous ruin and combustion down
To bottomless perdition, there to dwell
In adamantine chains and penal fire,
Who durst defy th’ Omnipotent to arms.”
– John Milton, Paradise Lost
Erotic Curse Tablet from the Heroön of Opheltes at Nemea
“Located in the southwestern part of the Sanctuary of Zeus at Nemea (Fig. 1), the Heroön of Opheltes played an important role from the Archaic to the Early Hellenistic period, when the Nemean Games were held in the sanctuary.1 Its importance lay in the fact that the Games were believed in antiquity to have originated as funeral games in honor of the dead baby hero Opheltes, a connection made explicit in numerous literary sources and artistic representations. The shrine thus marked the location of his grave and served as the focal point of his cult, which entailed burned animal sacrifice, libations, and small votive offerings, as excavation of the shrine since its discovery in 1979 has made abundantly clear.”*
ἀπὸ Αἰνέα, ἀπὸ τοῦ̣
προϲώπο̣ υ̣ , ἀπὸ τῶν ὀ[φ-
θαλμῶν, ἀπὸ τοῦ ϲτόμ[α
τοϲ̣, ἀπὸ τῶν τιθθίν,
ἀπὸ τᾶϲ ψυχᾶϲ,
ἀπὸ̣ τᾶϲ γαϲτρ̣,
ἀπ̣ὸ τ]οῦ [ψ]ωλ̣ί̣ου, ἀπὸ τοῦ πρω-
κ̣τοῦ̣ , ἀφ᾿ ὅ̣λου τοῦ ϲώμα
τοϲ̣ . ἀποϲτρέφω Εὐβού-
λαν ἀπ᾿ Αἰνέα
I turn Euboula away from Aineas: from his face, from his eyes, from his mouth, from his chest, from his soul, from his belly, from his erect penis, from his anus, from all his body. I turn Euboula away from Aineas.
*Bravo, J. (2016). Erotic curse tablets from the Heroön of Opheltes at Nemea. Hesperia (85), 1. 121-152.