The Augsburger Wunderzeichenbuch (1552 ?) was a compendium of famous meteorological and astronomical phenomena as well as selected illustrations from the Bible. The more interesting part here is that the writer associates the various comet appearances with specific disasters (disaster literally meaning an ill-starred event) in world history. In this work, the author does not make the distinction between comets and meteors which we do today. The segment on miraculous signs appears between the Old and New Testament portions and depicts several freak weather incidents and celestial apparitions from antiquity up to the year 1552.
Fellow fans of Ghost will no doubt be glad when they wake up to a new Chapter of Ghost’s teaser series on YouTube. This series has been going slow and steady for a year and half already! Two new singles will be released tomorrow, Friday the 13th. This is the perfect thing to tide us over until The Director returns to the recording studio early next year. It is likely the next album has already been written out, and will probably be released next summer!
In Chapter 8, Papa Nihil reminisces about his own musical career back in the heydey of the 60’s, and a perhaps ill-fated performance of his hit song “Kiss the Go-Goat”. Take special note of a very pregnant Sister Imperator. While we obviously know who the father is, who will this child become?
Le Livre des échecs amoureux moralisés. Commissioned by Louise of Savoy. Transferred between 1515-1518 to the royal library of Blois. “The games of Love”, masterfully composed and filled with moral stories against foolish love, whose end (the book claims) is to show the error and deception that is fatuous love and its innumerable dangers.
Currently located at La Bibliothèque nationale de France. See it in full detail here.
This is a really interesting archaeological find, and right after I posted my own magical treasure trove. Recently in Pompeii, where excavations have been occurring in one form or another for the past three centuries, there was discovered a casket full of daily-use implements which also included a number of magical artifacts.
Amulets, gems and small objects re-emerge from the excavation of the Regio V. They were related to the female world, used for personal ornamentation or to protect from bad luck. They were found in one of the rooms of the House of the Garden.
Placed in a wooden box, it has been restored and has been brought to its former glory by the restorers of the Laboratory of the Archaeological Park of Pompeii. They were probably objects that the inhabitants of the house could not take away before they escaped.
The wood of the box has decomposed and only the bronze hinges remain, well preserved under the volcanic material.
Among the numerous objects found, two mirrors, pieces of necklace, decorative elements made of faïence, bronze, bone and amber, a glass unguentary, phallic amulets, a human figure and various gems (including an amethyst with a female figure and a carnelian with a craftsman figure). In a glass paste is engraved the head of Dionysus, on another a dancing satyr.
The high quality of the amber and glass pastes and the engraving of the figures confirm the importance of the domus owner.
Soon the jewels will be exhibited, with other Pompeian jewels, at the Palestra Grande, in an exhibition that will be a follow-up of “Vanity”, the exhibition dedicated to jewels from the Cyclades and Pompeii, as well as from other sites in Campania. The full article is at Pompeii Sites
This is a very illuminating “snapshot” of the life of one ancient Roman household on the day of October 24, 79 CE. Perhaps the casket was filled in the chaos of the disaster while the owner attempted in vain to take some of her belongings with her to escape, only to suffer the fate of Vesuvius. Just imagine what archaeological evidence you and I will leave behind for some future archaeologist to discover, 2000 years into the future.
In 1653, there was a fabulous spectacle which lasted seven nights. It was a series of ballets in Paris which totaled over 15 hours in length. The nobles, ambassadors, and even the bourgeoisie attended this opulent work, orchestrated by the Cardinal Mazarin, whose aim was to glorify the Sun King, Louis XIV, who at the age of 15 was only just beginning his long and magnificent reign as King of France.
Mazarin had employed the greatest artistic minds of France to participate in this event, from composers, dancing masters, and the poetic librettist Isaac de Benserade. This magnum opus consisted of four veilles, or night watches, all of which were oriented towards the culmination at the end–a grand ballet for the rising of the sun, played by the young king himself.
So why am I talking about it here? Because during the third veille (midnight till 3 AM), there is a Sabbat! This ballet has everything from Satan riding in on a goat, a dance-off between Ptolemy and Zoroaster, a choir of witches, flaming demons, and werewolves!
Enjoy this abridged version by Ensemble Correspondances, from 2015. The Sabbat begins at 1:53. The astrologer’s dance is at 1:32.
Italian traditional witchcraft, la stregheria, is an amalgamation of centuries of influence from all corners of the Mediterranean. By the Middle Ages, it had been re-planted in the Christian tradition. But its roots are massively ancient–built upon the remnants of the old religio romana, and infused during the days of the empire with elements from Grecian and Egyptian magical systems. I recently came across this clandestine rite intended to transport the magical practitioner to the Italian city of Benevento, known since the 13th century as an infamous gathering place for witches sabbats.
As in other traditions, the crossroads is a typical place where the magician may encounter spirits with whom to do their working. Here he would place offerings to the dead and to the goddess Hecate. Mulled wine and grain, and the meat of a pig respectively. Once offered, the magician summons the goddess and asks that a portal be opened allowing passage between the worlds.
On the ground, he marks out a five-pointed star facing Westward. At each point placing a lit candle, and a skeleton key at the center. Gazing at the key unto the point of trance, gently he blows across each flame three times saying:
Sotto aero e sopra vento
Sotto acqua e sotto vento
Menami la noce Benevento
Then he immediately picks up the key in his left hand, closing his eyes and slowly exhaling. While exhaling, he imagines the star opening as a doorway, allowing himself to enter into and move through the portal. The magician finds himself surrounded by the stars of the night sky, moving through them and flying over the land, the sea and the mountains. He finds a clearing lit by torches, and, exhaling, descends himself to rest near the walnut tree at Benevento. This is the gathering place of the witches who have come to feast and revel with the gods.
The magician, visualizing, sees a banquet table filled with food. Others come to join him. He continues feasting, making merry and observing all the goings-on around him. As torches process away, he sees in the distance an ornate throne sitting at the base of the walnut tree. Upon the throne is seated the Great Sabbatic Goat, the Horned One. The crown of his head is lit with a torch, and this is flanked by two great horns. This is the Lord of Nature, Pan himself. The banqueters gather around the one enthroned to dance, their vigor inflamed by the wine and food. The magician moves himself about, all the while dancing and watching around him as the dancing turns into a Bacchic frenzy.
Suddenly the magician sees a person standing behind the Black Goat, offering a fig to eat. This fig is the symbol of these hidden mysteries. He takes it and eats it, the culmination of this strange communion.
When he has decided the time has come to leave, the magician summons his five-pointed star portal again, and pronounces his enchantment to return:
Sotto aero e sopra vento Sotto acqua e sotto vento Portami via da Benevento
Again he perceives the opening of the stellar portal, and, slowly inhaling and lifting his arms aloft, is surrounded by the stars of night, his soul flying swiftly through the air and over the world below. Finally exhaling, his arms slowly lowered to the ground, he opens his eyes to his return back the crossroads from whence he first departed.
“To journey to the walnut tree is to awaken the Primal Conscious, through which the ancient forms reconnect. It is a return to the Old Ones known to our ancestors before the world was reshaped by human minds. In ancient times, the serpent was venerated at the site of the tree. The serpent has always been the revealer of truth, the enlightener, and the guardian of the seed of light. The seed that lies under the protection of the serpent gives way to the grand harvest. Thus are the cakes and wine featured at the Sabbat banquet. For it is here that one comes to know that within, which is of the eternal Gods.” – From To Fly By Night, The Craft of the Hedgewitch
Details of Zuber’s engravings from the 1926 biographical work by Maurice Garçon, La Vie Execrable de Guillemette Babin, Sorciere. These scans are from the Division of Rare and Manuscript Collections at the Cornell University Library.