The Sabbat – Le Ballet de la Nuit

In 1653, there was a fabulous spectacle which lasted seven nights. It was a series of ballets in Paris which totaled over 15 hours in length. The nobles, ambassadors, and even the bourgeoisie attended this opulent work, orchestrated by the Cardinal Mazarin, whose aim was to glorify the Sun King, Louis XIV, who at the age of 15 was only just beginning his long and magnificent reign as King of France.

Mazarin in 1658, by Pierre Mignard

Mazarin had employed the greatest artistic minds of France to participate in this event, from composers, dancing masters, and the poetic librettist Isaac de Benserade. This magnum opus consisted of four veilles, or night watches, all of which were oriented towards the culmination at the end–a grand ballet for the rising of the sun, played by the young king himself.

Louis’ Apollon, illustrated by Henri de Gissey

So why am I talking about it here? Because during the third veille (midnight till 3 AM), there is a Sabbat! This ballet has everything from Satan riding in on a goat, a dance-off between Ptolemy and Zoroaster, a choir of witches, flaming demons, and werewolves!

Enjoy this abridged version by Ensemble Correspondances, from 2015. The Sabbat begins at 1:53. The astrologer’s dance is at 1:32.

A Spell of Astral Travel in the Italian Tradition

Italian traditional witchcraft, la stregheria, is an amalgamation of centuries of influence from all corners of the Mediterranean. By the Middle Ages, it had been re-planted in the Christian tradition. But its roots are massively ancient–built upon the remnants of the old religio romana, and infused during the days of the empire with elements from Grecian and Egyptian magical systems. I recently came across this clandestine rite intended to transport the magical practitioner to the Italian city of Benevento, known since the 13th century as an infamous gathering place for witches sabbats.

Witches’ Sabbath, Francisco Goya (1798)

As in other traditions, the crossroads is a typical place where the magician may encounter spirits with whom to do their working. Here he would place offerings to the dead and to the goddess Hecate. Mulled wine and grain, and the meat of a pig respectively. Once offered, the magician summons the goddess and asks that a portal be opened allowing passage between the worlds.
On the ground, he marks out a five-pointed star facing Westward. At each point placing a lit candle, and a skeleton key at the center. Gazing at the key unto the point of trance, gently he blows across each flame three times saying:

Sotto aero e sopra vento
Sotto acqua e sotto vento
Menami la noce Benevento

Then he immediately picks up the key in his left hand, closing his eyes and slowly exhaling. While exhaling, he imagines the star opening as a doorway, allowing himself to enter into and move through the portal. The magician finds himself surrounded by the stars of the night sky, moving through them and flying over the land, the sea and the mountains. He finds a clearing lit by torches, and, exhaling, descends himself to rest near the walnut tree at Benevento. This is the gathering place of the witches who have come to feast and revel with the gods.
The magician, visualizing, sees a banquet table filled with food. Others come to join him. He continues feasting, making merry and observing all the goings-on around him. As torches process away, he sees in the distance an ornate throne sitting at the base of the walnut tree. Upon the throne is seated the Great Sabbatic Goat, the Horned One. The crown of his head is lit with a torch, and this is flanked by two great horns. This is the Lord of Nature, Pan himself. The banqueters gather around the one enthroned to dance, their vigor inflamed by the wine and food. The magician moves himself about, all the while dancing and watching around him as the dancing turns into a Bacchic frenzy.
Suddenly the magician sees a person standing behind the Black Goat, offering a fig to eat. This fig is the symbol of these hidden mysteries. He takes it and eats it, the culmination of this strange communion.

Description de L’Assemblee des Sorciers qu’on Appelle Sabbat (1735)

When he has decided the time has come to leave, the magician summons his five-pointed star portal again, and pronounces his enchantment to return:

Sotto aero e sopra vento
Sotto acqua e sotto vento
Portami via da Benevento

Again he perceives the opening of the stellar portal, and, slowly inhaling and lifting his arms aloft, is surrounded by the stars of night, his soul flying swiftly through the air and over the world below. Finally exhaling, his arms slowly lowered to the ground, he opens his eyes to his return back the crossroads from whence he first departed.

“To journey to the walnut tree is to awaken the Primal Conscious, through which the ancient forms reconnect. It is a return to the Old Ones known to our ancestors before the world was reshaped by human minds. In ancient times, the serpent was venerated at the site of the tree. The serpent has always been the revealer of truth, the enlightener, and the guardian of the seed of light. The seed that lies under the protection of the serpent gives way to the grand harvest. Thus are the cakes and wine featured at the Sabbat banquet. For it is here that one comes to know that within, which is of the eternal Gods.” – From To Fly By Night, The Craft of the Hedgewitch

Walpurgisnacht Eve MMXIX, A.S. LIII

Walpurgisnacht is here again! While chosen as the date of Anton LaVey’s Church of Satan, it has been known for centuries in Europe as Witches’ Night. On that night, the Satanic witches were said to gather in their Sabbats on mountaintops and other savage places to dance, revel and worship  the Devil their Lord.
This year, just as we did last year, we will celebrate The Black Mass of Desecration, only now in an even grander fashion. Thanks to the work on this site, as well as the foundation of the new coven, this year’s mass will be larger, more spectacular, and ever more indulgent!


Cuneiform inscription from the Ziggurat of Ur – The British Museum

In certain galleries of the British Museum, visitors are allowed to hold ancient artifacts with their own hands. This piece in my hand is an inscription in cuneiform from the 21st Century BCE Ziggurat of Ur. The Ziggurat, which still partially stands, was a temple complex dedicated to the Moon god Nanna (Sin). He was described as the father of all gods, and the “Lord of Wisdom”. The main sanctuary at Ur was called E-gish-shir-gal, “house of the great light”.
In some legends, Nanna begat the goddess Inanna (also known as Ishtar), who governed love and beauty and was associated with the planet Venus. She was called the “Queen of the Heaven”, and her religious influence has stretched into the present day: later known by the Phoenicians as Astarte, then to the Greeks as Aphrodite, all of whom share many similarities to the Virgin Mary of Christian worship (also a Queen of Heaven).
We are all heirs to great Mystery. None of our modern religions have ever stood on their own. They are built on the shoulders of giants, ever more ancient and nebulous because of the vast gulfs of time that stand between us and them. As I held this precious and unique artifact in my hands, I had a true sense of awe as I contemplated these ideas in my heart. To many of my friends, history is boring. I have always found that history is alive and we are surrounded and formed by it in every single way. Perhaps in another 4,000 years, this tablet will still be preserved next to artifacts from our own times, where other people will delicately hold them and wonder at what was…

Worship of the Moon God. Cylinder-seal of Khashkhamer, patesi of Ishkun-Sin, and vassal of Ur-Engur, king of Ur (c. 2400 BC) (British Museum). 

Treasures of John Dee, The British Museum

My recent trip to London included many points of historical interest, especially the day I spent strolling through the British Museum. I had one object in mind, however, as I was searching through the Enlightenment Gallery, the magical shew-stone of John Dee. This piece of polished obsidian likely came to England after the exploits in Mexico of the conquistador Hernan Cortez.
Dr. John Dee (likely an inspiration for Shakespeare’s Prospero) was known across Europe both as the astrologer for Mary I and Elizabeth I, but also for his spirit work with the notorious Edward Kelley. Together they used their magical expertise to contact the Enochian spirits, whose language and alphabet Kelley scried and Dee transcribed. The Enochian language is said to contain great power and its full meaning remains mysterious even today. Still over the centuries many great magicians used Enochian magic in their work: Crowley, Mathers, and even Anton LaVey.
To look into this same mirror with my own eyes, to see my own reflection looking back through it, was a profound moment in my own life as a student and historian of magic–also as a disciple of John Dee!

John Dee’s mirror, and me, being touristy AF


The powerful Sigillum Dei Aemeth casually sitting in a display case among thousands of other treasures


Portrait of John Dee from the Wellcome Collection