Quantum malorum clausa nullo limite Cogit libido, quamque dulci carmine Purissimas mortalium mentes rapit Furias in omnes, sed cito quam fallimur. Vitam brevem breve gaudium Mors occupat momentulum quod ridet, aeternum dolet.
“How many evils does Lust command, in the small secluded margins; who with enchanting spell the pure minds of mortals does subdue, and in everyone induces rage, but quickly each is deceived. Death, seizes fleeing Life and brief joy. He laughs for a moment, and forever despairs. “
This engraving by Jan van de Velde depicts a witch as thought of during the height of witchcraft hysteria in Europe. The bare-breasted wild woman stands proudly in her Circle of Art, while demons surrounding her wait to do her bidding to summon some misfortune. All around her are the tools of her craft: the grimoire, the diviner’s cards, flasks of potions, a horn of herbs and a wand, and the goat which she undoubtedly flew in on.
Readers of this Book, and visitors to my Instagram, will already be highly familiar with my deeply seated hatred for Donald Trump and his cohort of evil. I have been an active member of the #MAGICRESISTANCE and Bind Trump movement since the very beginning. Unfortunately over the years, I have found the common spells used in the movement to be weak and pusillanimous. I do believe that the Trump Binding ritual has been effective in containing a great amount of what human evil this man is capable of unleashing on the world (things could be MUCH worse).
Still, the time for binding is over for me. I, and a large number of witches I know out there, have moved on to cursing. The stakes are too high in this election/pandemic/uprising/disaster fueled year to take any chances. Not only are we cursing the president himself, but his enablers, the GOP, and even his local supporters in my own town. If you fly a Trump logo near my house, I will be happy to include you in these workings. (Coincidentally, as soon as we started cursing some of the neighbors, the Trump flags started to disappear).
Some in my coven are working a series of rituals both simple and complex, almost every night for the foreseeable future, including the Operation of the Grand Bewitchment being held on Tuesday, June 15th. Below is a description of one such ritual we developed, which after a month of introspection, has shown itself to be effective not only against Trump’s reputation, well-being and safety, but has been a much needed catharsis for us internally.
Saturday, May 16th 2020, ☽︎ in ♓︎, Day & Hour of ♄
On this night of a waning moon, and in the day and hour of Saturn (which governs death, destruction, illness, and other dark influences), the Priestess and I gathered to conduct a five part ritual of destruction against Donald Trump, the GOP and other far right evildoers. The altar having been prepared, the torches lit, and the concelebrants in full regalia, we intoxicated ourselves with liquors, cannabis and visionary herbs.
I. Opening the Hellish Vortex
The LBRP was omitted for this circle casting, as we welcomed all malice, wickedness and evil spirits to be present at our baneful altar. In its place, the Banishing Ritual of the Hexagram was used to remove even any positive influences present. Infernal powers were invoked with the solemn ringing of a bell, and calling out the names of the princes of Hell: Leviathan to the West, Belial to the North, Lucifer to the East, and Satan to the South. Then using the formulae of the Opening by Watchtower, the elemental powers at each quarter were called upon, and their influences equilibrated at the center of the altar. Next, as Saturn began to rise above the horizon, we performed the act of Drawing Down Saturn. As the gong sounded beyond the Sphere of Art, the space was enveloped in a dark flame which burned with wrath and fury. The elemental, diabolical and planetary energies now filling the chamber, we circumambulated the altar to form a vortex of these powers.
II. Binding the Enemy
We then performed the binding traditionally used by the Bind Trump movement, only now including the printed images of all our GOP worst-favorites as well. This time, however we had a secret weapon! You see, after Congress authorized a stimulus payment to the priestess and I due to the pandemic, by law the IRS was required to send notification to each recipient by mail. In this case, Trump decided that it was necessary to make the IRS send a letter in his name, and with his own signature at the bottom. By the Law of Contagion, this granted us immediate magical access to the person of Donald Trump, granting us a new avenue of magical influence over him we did not have before. The first Trump letter was consumed for this binding. To prepare the next step, a special Saturnal incense was prepared (henbane, sulfur, chicory, pepper, myrrh and dried blood) and the space was fumigated thereby.
III. The Curse Jar
Continuing to circle the altar, we entered the next phase by reciting the mantra, “Bring forth the flames of Hell!”. As we marched around, reciting this mantra with great passion and hatred in our hearts, we visualized the writing and scorching black flames of hellfire rising in this space, as the drum and the gong continued. A cauldron had been set in the center of the altar for burning our photos of the victims. Each of us took turns with these images, pouring our hate out onto them, piercing them with nails, and imbuing them with enmity, then casting them to the fire in the iron pot. Whenever we held an image that inspired additional outrage, we were free to throw burning phosphorous into the cauldron as well. Bring forth the flames of Hell! Seeing the faces of Trump, McConnel, Pence, DeVos, DeSantis, Scott, Rubio, and others–GOP lobbyists, EPA violators, alt-right murderers, criminals, killers, liars and cheats–burning up in our hands, brought us great delight at the thought of their downfall. Bring forth the flames of Hell! We continued this movement, until the heat, the sweat, the panting, the rage, the tears and the fury were built to a horrible crescendo–FRENZY!! Bring forth the flames of Hell! We took our coven’s sacred sword aloft, and pierced it through the air towards the burning cauldron, thrusting all our rancor, wrath and despair into the smoke and ash of their smoldering, writhing faces. Bring forth the flames of Hell! The images having been consummated by flames, we removed the ashes from the cauldron and added them to the Curse Jar. Inside the jar were the artifacts from the binding (above), the second Trump letter, the Saturnine incense, dirt from the yards of all the Trump supporters in my neighborhood, and my own concoction of Goofer Dust. This dust contained quantities of the following: graveyard dirt, cayenne pepper, habanero pepper, snake skin, a snake’s head, bone dust, salt, poppy seed, coal, the hair of a black dog, a spider and her eggs, and iron filings. Bring forth the flames of Hell! The Curse Jar was then topped off with an anointed death’s head candle, inscribed with the name Donald J Trump, whose wax was then let to drip through the whole jar as it melted and finally suffocated itself. We poured the rest of whatever malice we could find inside our hearts, into the jar, and sealed it with black candle wax. Bring forth the flames of Hell!
IV. Toast of Destruction
Having spent our rage to the utmost of our ability, we then poured out blood red wine infused with bitter herbs, into ornate crystal chalices. “A toast…to the end of the GOP, to the death of tyrants, and to the suffering of Trump!” I let the bitter wine flow down my throat to drown the fires of my burning anger, to soothe my body and comfort my soul.
V. Down by the Riverside (Closing)
The Curse Jar made ready, the conflagration within drowned with wine, and all our energy spent, we left the circle and marched in solemnity and silence to my town’s canal, carrying the Curse Jar (and a second curse jar made months previously) in hand. To the ritual mind, it felt like holding a ticking time bomb, a hand grenade which could explode with our condensed acrimony and blistering vengeance. With some solemn words of release, we dropped the jars into the canal, letting the water carry them away to the sea. When we returned to the circle, we dismissed the quarters, bade farewell to the Infernal powers, and purified ourselves with the LBRP and other purifications.
The ritual was then concluded, and we left to go spend time and play games with our friends across town to refresh ourselves.
Through all of history, witchcraft has been (and still remains) one of the means by which women, the poor, outsiders and all who were otherwise disenfranchised have empowered themselves against systems of control and corruption. See this new report by VICE on the Romanian witches who are cursing European politicians. I don’t know anything about Romanian magic, but the themes they are talking about resonate with those of the magical resistance in these U.S.A.
Yes I watch and read VICE! They are returning to their original standards of actual journalism (sometimes).
While the Inquisition had been prosecuting and executing witches for centuries, the witch craze never really took off in England until the reign of James I. If anything, magic had an everyday place in English lives during the Tudor dynasty. This is not to say that witchcraft (then differentiated from magic) was free from scrutiny. But from the court-sanctioned experimentations of Dr. John Dee and other Christological magicians, the coastal witches who warded off the Spanish Armada with the help of Sir Francis Drake, to the rustic cures and spells offered by the cunning men and women, as well as the fantasy magical elements featured in popular culture such as Marlowe’s Faustus or Shakespeare’s Midsummer Night’s Dream or The Tempest—magic was everywhere!
During the height of witch persecution on the Continent, there were no large-scale witch trials in England for a number of reasons. The ecclesial separation from other areas of Christian Europe meant that the English church had its own priorities, e.g. the persecution and removal of the treacherous papists! There was also a lack of any desire from authorities to conduct a witch hunt in the first place. The final decline of witch trials came at the latter half of the 17th century as a result of the rise of new scientific thought and the works of natural philosophers like Isaac Newton who were now able to explain the universe in mechanical ways, causing a decline in the belief in the possibility of magic to influence the world. In English witchcraft trials, it is odd to see any reference to making a pact with the Devil. There are no witches’ sabbats, no sex with devils, nor did English witches fly. They did however have imps and familiars. Ursula Kemp was alleged to have four familiars: two cats, a toad called Piggen, and a lamb named Tiffin. Witches were usually only condemned for maleficium. These trials were rarely issued from above. English court records feature a lot of individual prosecutions from below by the alleged victims of witchcraft seeking redress in the courts. Trials against witchcraft were generally few and far between, except in the counties surrounding London.
Cases of witchcraft were coming predominantly from Essex. During the reign of Elizabeth I, for example, Hertfordshire only produced 24 cases, Sussex only 14, yet Essex produced 172 cases! Between 1560 and 1580, 270 individuals were prosecuted for witchcraft in Essex alone. Most of these trials took place in the last quarter of the 16th century, and became very rare everywhere after 1620. This decline can be explained by the fact that by the 1580’s judges were becoming very worried about the difficulties of proving witchcraft. This doesn’t mean necessarily that they were skeptical—many likely still believed that witchcraft was possible. But how could you prove witchcraft unless they confessed? In English law, torture was not used except in state trials when authorized by the Privy Council. It was routinely used in Scotland and the Continent. How could prosecutors root out natural causes of these alleged injuries? And if it were actually witchcraft, who did it? In cases of witchcraft, the normal rules of evidence could not apply.
With an increasing level of methodical jurisprudence, why they was there also a rise in the concerns against witchcraft in the 17th century? The dominant explanations offered by Thomas and Macfarlane show that witches were frequently elderly women who were accused of bewitching neighbors, not strangers, and who were often poorer than their victims. This suggests that accusations were rising as a result of tensions between poorer women and their competitive neighbors. While it is possible that some of those accused did practice magic and believe they had the power to harm, or that they responded to these accusations by playing the part of the witch given to them by reputation, there must have been some incident serious enough to start an honest investigation into witchcraft. In Essex, there was an average of four witnesses per accused witch. Witchcraft accusations could arise as a result of personal rivalries in local politics, used to discredit others and so on.
Thomas suggests that this peak period of witchcraft anxiety came with the rising concern in the loss of belief in the power of ecclesial protection and counter-magic, and secondly because that period was one of unusual tensions within village societies. Economic distress caused a declining position for the poor and widows. Poor Laws had not yet been put into effect for this population. The decline in charity among neighbors meant that accusing one of witchcraft could become a means to severing responsibility for the poor, and transferring this guilt to an accused witch.
Why were the Witchcraft Acts passed in the first place, and why did so many cases arise in Essex? Why were other counties similar to Essex not so affected? It’s worth considering that these laws were passed when they were for two reasons. Both were passed at the beginning of two monarchical regimes (Elizabeth I, then James I). This suggests that elements of symbolism or propaganda were being set up to confirm the legitimacy and uprightness of the monarch, who would be seen opposing certain subversive (yet harmless) acts. Another element was the perceived threats against the monarch. In 1561, two years before the 1563 act passed, a plot was discovered where sorcery was being used against Elizabeth. William Cecil discovered then that there were no acts preventing these crimes. The 1604 Act followed the succession of James I to the throne. He was a man with profound interest in witchcraft, having written his treatise Daemonologie after a group of witches were uncovered attempting to kill him in a shipwreck. The witchcraft acts of England and Scotland were then overhauled and combined.
As a result of these acts, the political and ecclesiastical elite had a bigger role in managing cases of witchcraft. It is possible then that Essex was peculiarly conscious of threats of witchcraft. The use of criminal law against witches had terrible publicity there. Three group trials took place in 1566, 1582 and 1589. In each case, an initial accusation was vigorously pursued by justices who had a particular concern against witchcraft. These trials were then publicized in pamphlets, which may have had the effect of heightening the sense of threat people felt, or even a moral panic. This paved the way then in 1644 for Matthew Hopkins, the self-appointed Witchfinder General.
Between 1644 and 1647, Matthew Hopkins traveled throughout East Anglia and hired himself out as a consultant for the discovery of witches. He came to have gained his experience by accidentally encountering a meeting of witches in Manningtree, Essex. The witches met and offered sacrifices to the Devil, and gave commands to their familiars to do harm. English prosecutions until then had been sporadic, except in Anglia where they then came in great waves. With the Witchcraft Acts of Elizabeth and James now making witchcraft a felony, Hopkins was free to pursue witches as state criminals and so use extreme acts to gain his confessions. Though torture was still illegal, one method he employed was in keeping the accused witch awake for days at a time until they would confess. Another means of torture which he employed was the infamous trial by dunking in water. The aim of Hopkins was not to prove a witch guilty of committing maleficium, rather of having consorted with Satan, and thus being a heretic. During this time, Hopkins is suspected of executing 300 alleged witches, or 60% of all cases in a period of 300 years of English history. His 1647 account of witch-finding, The Discovery of Witches would later influence the witch craze in New England, including the madness that was the Salem witch hysteria of 1692-1693.
 Thomas, K. (1971). Religion and the decline of magic: Studies in popular beliefs in sixteenth-century England.  Macfarlane, A. (1970). Witchcraft in Tudor and Stuart England: A regional and comparative study.  Hopkins, M. (1647). The discovery of witches: in answer to severall queries, lately delivered to the judges of assize for the county of Norfolk. And now published by Matthew Hopkins Witch-finder, for the benefit of the whole kingdome.
Hello again. As promised now that my thesis has been submitted and I am set to graduate, I have so much more time again to dedicate to other readings, writings and magical experiments. I am very excited for what’s soon to be entered into The Book of Faustus.
Any regular reader knows about my intense hatred for the Orange Fool currently occupying the White House. You’ll also then know about the monthly mass-binding which members of the magical community have been undertaking for the past three years. I still maintain that this action is working to contain what immense social and ecological evil lies in the infirm mind of His Rotundity. But now that impeachment proceedings are well under way (not that I realistically expect The Bloated One to be convicted by the GOP controlled Senate, let’s be frank), I don’t feel like binding is enough anymore.
So from now on I’m putting aside the sword of justice and picking up (literally) the Sword of Malice, and magically swinging it against the neck of Cheeto Mussolini. In the ritual chamber, my wrath is palpable. I can almost feel it thickening the atmosphere with indignant, wild rage. After these spells are released, I am experiencing deep cathartic relief. The problem is that almost every day the headlines fill me up with anger again. So, I have been performing these curses frequently. I am fully ready to admit that confirmation bias is a real thing, but as soon as I started this curse sequence, Trumple-Thin-Skin spent the weekend in hospital. Just saying.
One positive outcome of the presidency of the Tiny-Handed Tornado is that it has invigorated my magical practice! When I think back on the stories of witches past, who rose up against evil in the darkest hour, I can’t help but feel sympathy and solidarity with them.
We are living in some fucked up times.
For me, Halloween is the holiest of times. If the veil between life and death is thinnest then, as they say, I want to use that alignment to my full advantage. My home altar was lit up perpetually with offerings of food, incense, liquors, flowers and candles. For the 31 days of October, I kept a votive flame burning for my dearly departed. Tending to the memory of my ancestors served as an aid to my magic, a comfort to my soul, and a means of maintaining our emotional bonds beyond life and death.
Our coven had a tremendous Grand Sabbat, with 50 people in attendance. Although the outdoor element of our ritual was cancelled due to Tropical Storm Nestor, the feast was truly grand and had more than a few luminaries in attendance. We also had a smaller hybrid Black Mass for the full moon in Aries, which opened a gateway of sensual expression for the congregation, and an unexpected psychedelic experience for some.
Every other year or so, I gather a group of friends and/or coven members to travel for Halloween festivities. The past two gatherings have taken place in New Orleans, because it is the absolute best place for people like us to go! The recurring theme in all my gatherings are to “live deliciously” and “keep it weird”, so that is exactly what we did.
Although most of the partying in town had taken place the weekend prior, our group gave more respect to the actual date of festivities. I hate when people try to move holy days around for convenience!! Still, our week in the Crescent City was action-packed with parties, dancing and feasting until the very late hours. Each day and night we brought out our funkiest fashions to stomp around in the streets. On Halloween day we had what was probably the best meal I have ever enjoyed at Gallatoire’s.
After we all put on our best costumes, we met up with my friend Tarah Cards, a most illustrious drag queen of New Orleans, and we went to dance the night away with her and other friends at a hidden warehouse party in Bywater. On any night, you could have found us at Oz, The Dungeon, or slipping dolla bills into the ass cracks of twinks at The Corner Pocket.
All of this time was consecrated by our Priestess to Lilith, whose dark feminine energy of seduction governed all our workings.
Halloween for me is not a single night, nor is it just the spooky season in October. It is a feast that stretches from mortal life into endless eternity. It is a time to enjoy BEING ALIVE, and to endeavor to be fully alive at every moment!
Blessed Samhain. And Happy Halloween to all! Hail Lilith!
This weekend in the northern hemisphere we were all treated to an auspicious occurrence of a full moon in Pisces. This placement to me indicates a great magnification of spiritual movement, intellectual flow and inward creativity. Retrograde Neptune which governs this lunation may cause it to seem like the spiritual seeker is trying to swim upstream–there is struggle but determination in his efforts.
The day of the 13th, Sage, the priestess of our coven, invited me to join her in a full moon ritual. Despite being tired from all the crazy shit going on in my professional life right now, I decided that a full moon on Friday the 13th just cannot be overlooked. So we gathered!
Here in the south it is still hot at night but a passing tropical storm across the state thankfully provided some breeze and ambiance to the surroundings. This night was full of life as all the trees swayed, the crickets sang and a large and invisible family of frogs were calling out to each other as the moon passed silently overhead. To prepare we set up a working table outside. We took a lot of time before starting anything to ground ourselves and discern what need there was for working under this moon. It would be a night for divination and spirit travel! Not having a proper crossroads to work in, we decided instead to get cross-faded with an inebriating combination of alcohol, cannabis, kinnikkinnik, and the last dregs of my vision potion (the jury is finally out on this BTW. It is very inspiring).
We purified ourselves to start, cast the circle with the LBRP and called the elements together. We opened our ritual by drawing down the power of the moon into our space. Then we took out the Black Mirror. This mirror was built by me, consecrated to the moon, and since then has never touched the light of day. Sage took her dive into the depths of the mirror as I stood watch. By now all the potions and fumes from earlier were keeping me relaxed but deeply focused. I couldn’t tell you what Sage saw in the Mirror. That is for her to tell. But when I went in next, I had a profound, almost psychedelic experience.
My intention when starting this divination was to discern whether there was any hope in the future for the human species. As I opened the veil and entered into the Mirror’s fathomless depths, my mind’s eye briefly caught a glimpse of the anthropological story of homo sapiens from the last major Ice Age, to perhaps a not-too-distant future of human space exploration. But before gleaning too much about my intended question, a cosmic voice interjected…
“You’re asking the most boring question ever”, it said. And suddenly my vision transformed into an ever-expanding, multi-dimensional, fractalizing space. It was a universe beyond our own. It was the world of forms and it was the world of the formless at the same time. This multiverse of possibilities, endless endless combinations, opened up to me like a book in an alien script. “Is this the Askashic record?!!”, I thought to myself. No answer. Only the fast whizzing of ineffable words, images and feelings which were beyond my understanding. It was too much to contain. My mind was spinning and then somehow I spiraled back into my normal time and place, outside the Mirror, and outside still under the light of the moon. The lesson from my seemingly idiotic question? The human condition is an illusion of permanence. My human consciousness is a mere drop of water temporarily separated from an immense ocean of Mind. In some ways this is disturbing. In other ways it is comforting.
After this we had to stand up, move around, stretch and breathe. We then sat down for a mutual astral voyage up to the sphere of the moon, to explore its powers, denizens and structures. But that is a highly detailed story for another time. Finally we set up a small telescope which we used to focus moonlight into a singular point. We took turns charging our ritual objects with this favorable lunar energy, and blessing ourselves with its light. We also prepared a lovely urn of moon water, which we will use in the coming days.
The fullness of this moon also serves to remind me how full my life is. It is a blessing to have the means to explore the path of the spiritual seeker. And it is truly a blessing to have companions to explore the path together.
One area of my home is dedicated as a workshop for magical experiments. Once I bought an antique armoire, painted and gilded it, and then consecrated its use for magic. It serves not only as a permanent altar, but also a very useful storage space for my ever-growing collection of magical materials and artifacts. Since so many people who have seen it wonder what all I’ve got in there, let me give you a peak inside. Items marked with an * will have further details at the bottom…
The Red Book of S et L – My personal book of shadows. Essentially the true Book of Faustus.*
Mortar and pestle
Bundle of sage
Cauldron of Ogun*
Fetish of Eleggua* (I messed up and made two 8’s) 8. Deck prism
Assorted candles, figurine candle
Herb jars *
Chicken foot charm
Book of Sigils*
Hawaiian Baby Woodrose seeds
Witches’ Flying Ointment (by Sarah Anne Lawless)
Morning Glory seeds
Sacred jewelry, kept in a clay pot I made
Vision potion herbal blend
(Located underneath 26) Packets of baneful plant seeds. Henbane, atropa belladonna, cinquefoil and others.
Hot plate for burning vessels
The altar level, which I decided not to release full photos of, contains many other items including the orisha Osun, ceremonial tools of the Golden Dawn, active spells, mojo bags, offerings, bells, wands and everything else.
Any magic mirror of mine needs to be fancy as fuck.
A proper cauldron. Not just for cooking but also for large potion batches–ayahuasca comes to mind…
Gays and their disposable income, what can I say?
1: One of my most prized possessions, The Red Book contains a record of my most interesting magical experiments, frequently used spells and ceremonies, correspondences, and spiritual writings. It is of course for my eyes only. Our coven has a separate Book of Shadows for common use.
4, 6, & 8: These Santeria/Yoruba items came to me purely by chance. When I used to work at a homeless shelter, people would come by with donations of all kinds. Sometimes they were useful things, sometimes they just wanted a place to drop their junk. One day a donation came in that was an old box full of strange objects that no one wanted to touch. When I opened the box, here was this head figurine, an iron cauldron, railroad spikes, a metal rooster, and another mysterious box with small animal bones, dust and a written spell. All these items were covered in grease and looked well used. Since fate determined that they would show up on my desk, I decided to take them home and maintain their dignified presence, rather than see them be thrown away.
11: About a dozen herbs are nicely bottled up off-camera here. They include things like wild lettuce, mugwort, damiana, High John, salvia divinorum, foxglove, rose petals, and others.
14: Similar to The Red Book, the less formal Sigil Book is a worksheet for sigil making and destroying. Some sigil drafts remain although their meanings are mostly forgotten by me when I look back. It is mainly a nostalgia piece.